November 1, 2018

stoicism

I love my job.  I use my years as a university instructor of research methodology, literature, academic writing, philosophy, and critical thinking to manage a writing and learning center at a community college in a very cool part of San Antonio, Texas.

Our center is blessed to have four incredibly dedicated and talented tutors, all of whom have bachelor’s and master’s degrees in English or a related field.  It’s easy to manage people who are bright and resourceful.  Actually, I’m supposed to show them how to do things and to act as a mentor, but I find myself—on a daily basis really—learning things from them and feeling mentored myself.

One of our tutors is a guy named Michael.  He recently graduated from the University of North Texas with a kind of interdisciplinary degree and calls himself an expert in Tejano music, especially the part it plays in Mexican-American culture.  I really like him for a number reason.  For one, he is very much an intellectual and wants, eventually, to get his PhD and become a professor.  He’s also he’s very passionate about politics, and anyone who’s read any of my blogs understands that this makes us brothers in arms.  (He has said, on more than one occasion, that he has friends who are quite active in a variety of anti-fascist organizations.)  I have not pushed him for details on what his friends actually do and he has not voluntarily offered to say more than what he’s already revealed about them.

I mention Mike because he’s both cool and also recently said something that really got me thinking.  On the day he delivered his words of wisdom, it was a quiet time in our writing center, so we had an opportunity to chat about a variety of subjects.  Somehow, I can’t even remember how now, the subject of my goatee came up.  (I’d let it sprout out again after being clean shaven for months.)  While talking, I confessed to having mixed feelings about it because it’s so grey now.  I told him that it had been jet-black and really groovy back when I was younger.  After hearing this, he crossed his arms—I’ve noticed this to be one of his mannerisms—got that half-smile look on his face, and then said, “So you’ve got grey hair.  Embrace it!

His words were exactly the right ones to speak at exactly that moment.  They made me realize how much of an imposter I sometimes can be.  I mean, come on, I call myself a stoic, have read and studied all the great stoic texts, including Marcus Aurelius’ Meditations, a book I would advise every human being alive today to read and to ready carefully, and yet here I was whining about having facial hair that was a little discolored due to age.  Michael’s words embarrassed me and made me realize that I need to live stoicism not just understand its tenets.  I need to fully accept that I am getting older.  That I am aging.  That this body I have is, slowly and inexorably, fading away.  I may not be dead yet, but I am certainly on my way down the path.

By the way, the stoics believe that one of the few things we can count on is that decay and impermanence are part of the natural order of things.  Thus, fighting against the aging process is like trying really hard to keep the sun from rising in the east each morning.  Michael had helped me see that embracing my greyness was a way of practicing stoicism.

I want to finish by thanking Michael for giving me a metaphorical slap in the face.  I certainly deserved the sting of his words.

Building Bridges

building bridges

I met my wife, Azza, when I was employed by the American University in Cairo as an Instructor in the Department of Rhetoric and Composition, a position I held for seven years.

When Azza and I started going out, she owned a successful catering and food vending business in Cairo.  She’d been trained by an Italian chef named Samantha.  As soon as Azza became proficient in the kitchen, the two of them started making money together, and eventually Azza went “rogue,” breaking away from her mentor to open Azza’s Italian Kitchen, a one-woman operation that helped her earn some really good dough.

In 2015, I left Egypt, bringing Azza with me to the United States.  After a month or so of looking for work, I landed a position in San Antonio, Texas, my birthplace and a city with a cool, international vibe.

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Less than a month ago, after scheming and dreaming and filling out scads of paperwork, Azza opened up a home bakery—Zoozoo’s Sweet Treats (and More)—in accordance with the Cottage Food Industry laws of the state of Texas.  During the intervening weeks, we have done a few events and have made a pretty good start to her little kitchen enterprise.

Last Saturday, we sold Azza’s baked goods at a first-Saturday-of-every-month farmer’s market that had sprouted up in the parking lot of Marbach Christian Church, located on Marbach Road in southwest San Antonio.  We threw our tent up in the middle of a huddle of other tents and then covered a couple of tables with delicious, homemade edibles.  Right next to us, Ayse, our Turkish friend and a neighbor, sold some of her paintings and a few lovely ceramics that had come over with her from Istanbul.

During the course of the day, the church’s pastor, a fifty-something fellow named Darnell with a greying beard, came over to welcome us to the market and then chat.  He was a loquacious fellow with a bass laugh that came directly from his core.  He told us about the halfway house—he pointed at it across the street—that his church was sponsoring.  Then he told us about all the other initiatives—for instance, he acquired and repaired old bicycles for those in the area with no other form of transportation—he and his parishioners were involved in.

My wife and Ayse are both practitioners of Islam.  Ayse quite conspicuously covers her hair with a hijab, so the pastor, quite surprisingly, greeted her with a “hamdullah,” an Arabic word that means “thank God.”  A more appropriate greeting would have been “Salaam Ahlaykum,” but we were all thrilled that he’d even made the attempt and were surprised that he knew as much Arabic as he did.

When I told him that Azza was also Muslim but that she didn’t cover her hair, he seemed a touch baffled.  “So why do Muslim women cover their hair anyway?” he wondered.  Then he followed that up with, “And why does one woman choose to do so and another one not?”

We explained that it was all personal preference and that the idea that all Muslim women were required to wear the hijab was a misunderstanding of Islam and its precepts.  It was an example of a misconception that many have about the religion.

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As you might guess from what I wrote earlier, Pastor Darnell is a busy man, so one thing and then another kept pulling him away from our tent; however, after tending to whatever needed looking after, he always came back to where we’d set up shop, and we eventually invited him to pull up a chair and spend the day with us which he ended up doing.

One of my favorite pastimes these past several years has been educating Americans about the Middle East—I lived in the United Arab Emirates, Turkey, and Egypt for about a decade and a half—and the predominant religion of the region.  Given the current climate in America, where fear of “the other” is being used for political purposes, this pastime has become a vital mission.

After learning that I am a published writer and interested in the arts, Darnell started presenting ideas about projects he and I might collaborate on.  For example, he wanted to know if I would like to help him organize poetry readings.  For another, he asked me if I’d like to help him edit some of his writings.

All these ideas sounded interesting, but they prompted me to make a proposal of my own.  I told him that I thought we ought to organize a kind of “mixer” that would bring Muslims and Christians together for the purpose of building interfaith bridges.

He liked the idea a lot and we exchanged telephone numbers.  In my mind’s eye, I can even see Azza and I doing a little presentation on Arabs, Islam, and Muslims at his church.

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The idea of bringing people together during the Age of Trump excites me and fills me with hope.  Speaking of hope, I think everyone should check this out as a way of becoming a bit more informed and enlightened.

I’m Your Boogie Man!

So this dude got pissed off about my last blog about The Price Is Right and tweeted the following:

price is right blog

I guess he thought I was talking crap about Bob Barker and the early-70s version of the show.  I guess he thought I was some kind of youngster who couldn’t appreciate the “progressive” nature of the program.  I guess he made quite a few assumptions about me, so I had to set him straight.

I messaged him and said that I both personally experienced the 1970s and wore my hair big (and my clothes tight) as was the custom at the time.

Let it be known that he did not respond to my retort.

This talking about the 70s has got me reminiscing.  Those were the days of disco, and like many red-blooded American males of that era, I enjoyed blow-drying my hair, getting tipsy (on beer before leaving home), hauling ass to the nearest bar—one with strobe lights and a dancefloor—ordering rum and Cokes (upon arrival at said joint), and finally, after drinking away any and all inhibitions I might ever have had, getting down in the manner of John Travolta in Saturday Night Fever.

All this recollecting got me so fired up that I went online and prowled around until I found this video from 1976.  It shows a live performance of Dazz, by Brick, one of the all-time best boogie songs and dance bands from an era when folks really knew how to shake their groove thangs.

That performance inspired me to dig a whole lot more.  I ended up unearthing I’m Your Boogie Man (that’s what I am!) by none other than KC and the Sunshine Band.

If these don’t make you want to shake your booty, I’m pretty sure you’re either dead or ain’t got no booty to shake.  Either way, you’re screwed.

 

People Who Drive Station Wagons Are Nerds

subaru 2

I just now looked out my window at work and saw him walking on the sidewalk.  The timing was perfect.  As luck would have it, I began writing something about him—he was front and center in my mind—and then, while I was trying figure out what I wanted to say, here he came, walking on the sidewalk right on the other side of this pane of glass.

I’ll have to keep using male pronouns when I refer to him because I don’t know his name.  I do know a few things about him, though.  I’ve bulleted these factoids:

  • He’s in in 60s
  • He wears a necktie and sweater vest every single day even when it’s very hot
  • He is retired and now does part-time work in one of these offices around here in one of these buildings
  • He drives a 2006 Subaru Forester station wagon

On point number four, I’d like to mention that I also drive an older model Subaru station wagon.  Mine is a 2002 Legacy.  That’s the difference.  Here’s the similarity:  Both are silver in color.

I got to know him because we work together at Palo Alto College, a little school that does yeoman’s work in an economically depressed area of south San Antonio.  We also arrive at work a little earlier than is required on most mornings.  (I’ll leave it to you to determine what this says about us.)  Anyway, because we are such eager beavers, our cars are often the first two to arrive and are thus the only ones around.  Despite having a million choices about where we might situate our rides, we both enjoy parking right next to one another.  (I’m beginning to wonder if this practice isn’t turning out to be something akin an almighty Subaru show of force.)

He arrives slightly earlier than I do on some mornings.  When this happens, I find him sitting behind the wheel—perhaps he is waiting for me to arrive?—and smoking.   I don’t know what brand he prefers.  (He’s probably a Marlboro man if I had to hazard a guess.  He doesn’t wear a ten-gallon hat or chaps or anything like that, nor does he generally go unshaven for a day or so or have that rugged sunburned look, but I’m pretty sure he’s a Marlboro man nonetheless.)  I pull up next to him and look across the little space that separates us and wave.  He fills his lungs with smoke and nicotine and other chemically things and waves back.  This is how we greet each other almost every morning.

Once parked, I’ll gather my things together and open the door to get out.  Often—maybe it’s a coincidence or maybe it isn’t?—we’ll lock up at just about the same time.  This synchronized exiting of vehicles gives us the opportunity to actually exchange a few words.  Because we have old Subaru station wagons in common, we mostly talk about our cars.  “How’s the Subaru running?” he’ll ask.

“Pretty good.  About a month ago, the ‘check engine’ light came on.  Other than that, pretty good.  How about yours?”

“I’ve got a little engine clatter, I’m afraid,” he said earlier this week.

His mentioning of the engine gave us a chance to stand in the parking lot for five minutes and discuss the famed “boxer” motor that older Subarus are so well known for.

As soon as the engine talk was done, we walked silently, side by side, until he veered off to the left and I veered off to the right to enter Nueces Hall.

I still don’t know what his name is or where he works.  Note to self:  Find this out next week.

 

 

 

Unfortunately, I Give a F*ck

On Saturday and Sunday mornings, I rise and shine quite early, get myself dressed, usually donning shorts and a Hawaiian shirt, and drive over to a Barnes and Noble, the one located just off 410 and across from North Star Mall in San Antonio.  I do this to meet a Venezuela woman who wants to develop her conversational skills in English.  When we first started working together, she was pretty cryptic when I asked her what she was doing in Texas.  She said things about visiting family and wanting to be a tourist.  Slowly, she began to open up, and I’m now convinced—though she’s never openly said so—that she’s trying to leave her home country because of the chaos there.  I guess she thinks the political and economic situation in the US is better.

Of course, I frequently remind her that America is being led by one Donald J. Trump, Russian agent and head of a crime syndicate, as a way of subtly reminding her that she might want to think things through before making any rash relocation plans.

As usual, it’s taking me forever to get to my main subject.  I’m really hoping to blog about a book that I saw while working with my Venezuelan friend this morning.  It was shelved directly in front of the table we were sitting at.  Its title—one of the best I’ve seen adorning the cover of any book in recent memory—The Subtle Art of Not Giving a F*ck:  A Counterintuitive Approach to Living a Good Life— immediately grabbed my attention.

bn1

As soon as my English lesson ended and my student had taken off, I walked over to the shelf and got a closer look.  I saw that it was written by Mark Manson.  I picked it up, opened up to the first page, and saw a reference to Charles Bukowski.  (The author immediately scored bonus points with me.)  I then turned it over and saw that it was selling for $24.99.  Because I am a cheapskate by nature, I decided I’d see if I could find it at any of the libraries I have access to.  Free, in my way of thinking, is always preferable to $24.99.

bn 2

This is certainly a book I very desperately need to read.  For almost my entire life—I did have a brief “bad boy” phase that doesn’t count—I’ve given too much of a f*ck.  From just about the moment I exited my mother’s womb, people have used words like “conscientious,” “responsible,” and “meticulous” when describing me.  Of course, these aren’t necessarily bad things, but when taken to the extreme, such attributes can turn one into a neurotic perfectionist who obsesses about everything.  Such a person wakes up at 3 a.m. in a cold sweat because the water bill is due in less than five hours and the possibility that the online payment might not be processed in time fills him with existential dread.

Such a person is me.  That’s yours truly in a nutshell.

 

 

 

Funky San Antonio Here I Come!

serpent

As I’ve mentioned in previous blogs, I manage the Integrated Reading and Writing Learning Center at Palo Alto College in San Antonio, Texas, one of the coolest (but least written about) metropolitan areas in the United States.

I’m blessed to have really good tutors in the center.  One of them, Robin Gara, a retired reading and art teacher, paints and writes.  The two of us, when things are quiet in our place, often talk about all things artsy-fartsy.

This past weekend, Robin showed some of her paintings in an Art Deco pizzeria located on Fredericksburg Road.  My wife and I went to see Robin’s work, and by sheer happenstance, while we were there, they were having an open mic poetry reading.  So, after looking at Robin’s stuff—she does amazing things with a pallet knife—and before taking off, we watched some truly interesting characters read a bit of their writing in a funky public setting.

Robin has been after me to get involved in the local art scene—to read some of my writings at the several locales that sponsor public readings.  After what I witnessed this past weekend, I think I’m going give it a try.

When I was in my twenties, I used to publish a heck of a lot of poems—or pomes.  I kind of stopped, though, quite a long time ago, so I didn’t know if I had anything that I might read.  Then I found an old folder full of some passable stuff.  I’ve included a couple here.

The Free Man

I’m pissed.
There’s plenty of reasons to be.
That my life is not my own
Is one.
I mean I don’t own my life.
If I did, I wouldn’t be here, not now, not never.
If I did, I’d be gone, long gone, gone long ago.
If I did, I’d be sleeping or screaming
Or something other than this something I am doing
Or am not doing now,
This minute.
This thing I’m doing is not a thing for free men
To do.
My doing it proves that freedom is for others,
I guess.
I want to meet the free man, the other man.
I will sit next to him and not speak.
I will sit next to him and watch
And learn.
When he stands and leaves, I will
Stand and leave.
We two will walk together, not one in front of the other
But shoulder to shoulder.

I Am the Son of Eve

To teach is to be taught.
To learn is to unlearn.
To find the straight and narrow one needs to follow
A winding path.
Eve ate from the Tree of Knowledge.
For Eve, I am thankful.
Adam was a wimp because he didn’t think of doing this
Before Eve planted the seed.
Poor Adam, a man
To be pitied.
I am the son of Eve.
I am not the son of Adam.
Like Eve, I do not fear the snake.
I listen to its words and make up
My own mind.
I do not follow the serpent without
Good cause.
When it speaks the truth,
I will not fear.
Fear is that thing which made Adam ashamed
Of his nakedness.
Eve walked proudly without
A stitch.

 

The Man My Father Was and Is

My wife and I just got back from Georgetown, Texas, the town I grew up in and the place my father and stepmother still call home.  And now, this Sunday morning, I’m looking inward, to see what sort of thoughts bubble up about this recent visit with two people I’m very close to.

I feel that there’s a story I want to tell this morning about the visit.  There are thoughts, some tinged with a sense of melancholy, that need getting down and organizing.

Earlier this week, days before we took off to Georgetown, my father was much in my thoughts.  This preoccupation was triggered when I got into a box of old photos and found two of him that were taken when he was just a boy.  I spent a long time holding those pictures in my hands and looking at them.  They were likely taken in the early to mid-1940s, at a time when a great war raged and the world was a much different sort of place.  Today, in 2018, my father is an octogenarian, but I can still see signs of that boy when I look at those images.

 

Last night, I sat across the dining room table from my father after dinner and while the dishes were being cleared.  As often happens on such visits, I prompted him with questions about what his life had been like decades ago.  He often complains about how bad his memory has gotten, but he somehow always manages to recollect past events, in minute detail, and then share them.

“Did I ever tell you about Billy Dowdy?” my dad asked as he removed his glasses, an act which allowed him, I suppose, to see way back.

“I don’t think so,” I answered.

“So you didn’t know Billy Dowdy?”

Janie, my stepmother, said, “Roy, he couldn’t have known him.”

As it turns out, Billy Dowdy was a man several years younger than my father.  He’d grown up in a little shack of a place that was located in a field behind my father’s boyhood home and not far from the San Gabriel River, a vein of blue-green water that the two youngsters knew well and swam in together.

In 1953, after finishing high school, my father joined the US Air Force and was sent overseas, for four years, to places like Guam and Japan, to learn and send messages in Morse code.  Before being shipped off to those faraway places, he recalls saying goodbyes to everyone he’d ever been close to.  Of course, Billy Dowdy was one of those who’d received such a farewell.

In 1957, when dad had completed his military service, he returned to Georgetown and went to see Billy, to let him know that he was back in town.  Much to my dad’s amazement, Billy, the boy, was now Billy, the alcoholic man.  He’d aged more than four years could account for.  Dad recalls that his boyhood buddy now carried a bottle with him wherever he went and that he would take his first swig immediately upon waking up and wouldn’t take his last until the booze ran dry or he’d pass out.  Where had Billy, the lad full of life and possibility, gone off to?

My father liked to party too, and sometimes he’d pick Billy up in his old roadster and the two would go honky-tonking together.  Dad remembers how his boyhood companion could sing exactly like Hank Williams.  He had a beautiful voice, and my father would drive and listen to Billy sing those sad cowboy songs as the two moved through the dark night with the windows rolled down and the breeze ruffling their combed and oiled hair.

Billy got arrested a lot and died in the Georgetown jail.  That was how Billy’s story ended.  It was also the point my father stopped telling it.  He put his glasses back on and looked down at the table.

When he looked back up again, he asked, “How had Billy gone from what he’d been to what he’d become in four short years?”  Such a transformation was beyond my father’s understanding.

I’m sitting here thinking about the question my father asked and how universal it is.  How have any of us become the people we are now?  How much of all that was by choice and how much was outside our human control?