November 1, 2018

stoicism

I love my job.  I use my years as a university instructor of research methodology, literature, academic writing, philosophy, and critical thinking to manage a writing and learning center at a community college in a very cool part of San Antonio, Texas.

Our center is blessed to have four incredibly dedicated and talented tutors, all of whom have bachelor’s and master’s degrees in English or a related field.  It’s easy to manage people who are bright and resourceful.  Actually, I’m supposed to show them how to do things and to act as a mentor, but I find myself—on a daily basis really—learning things from them and feeling mentored myself.

One of our tutors is a guy named Michael.  He recently graduated from the University of North Texas with a kind of interdisciplinary degree and calls himself an expert in Tejano music, especially the part it plays in Mexican-American culture.  I really like him for a number reason.  For one, he is very much an intellectual and wants, eventually, to get his PhD and become a professor.  He’s also he’s very passionate about politics, and anyone who’s read any of my blogs understands that this makes us brothers in arms.  (He has said, on more than one occasion, that he has friends who are quite active in a variety of anti-fascist organizations.)  I have not pushed him for details on what his friends actually do and he has not voluntarily offered to say more than what he’s already revealed about them.

I mention Mike because he’s both cool and also recently said something that really got me thinking.  On the day he delivered his words of wisdom, it was a quiet time in our writing center, so we had an opportunity to chat about a variety of subjects.  Somehow, I can’t even remember how now, the subject of my goatee came up.  (I’d let it sprout out again after being clean shaven for months.)  While talking, I confessed to having mixed feelings about it because it’s so grey now.  I told him that it had been jet-black and really groovy back when I was younger.  After hearing this, he crossed his arms—I’ve noticed this to be one of his mannerisms—got that half-smile look on his face, and then said, “So you’ve got grey hair.  Embrace it!

His words were exactly the right ones to speak at exactly that moment.  They made me realize how much of an imposter I sometimes can be.  I mean, come on, I call myself a stoic, have read and studied all the great stoic texts, including Marcus Aurelius’ Meditations, a book I would advise every human being alive today to read and to ready carefully, and yet here I was whining about having facial hair that was a little discolored due to age.  Michael’s words embarrassed me and made me realize that I need to live stoicism not just understand its tenets.  I need to fully accept that I am getting older.  That I am aging.  That this body I have is, slowly and inexorably, fading away.  I may not be dead yet, but I am certainly on my way down the path.

By the way, the stoics believe that one of the few things we can count on is that decay and impermanence are part of the natural order of things.  Thus, fighting against the aging process is like trying really hard to keep the sun from rising in the east each morning.  Michael had helped me see that embracing my greyness was a way of practicing stoicism.

I want to finish by thanking Michael for giving me a metaphorical slap in the face.  I certainly deserved the sting of his words.

October 30, 2018

I lived in Egypt from 2008 to 2015.  That put me in the country during the 2011 Revolution.

After the Egyptians flexed their collective muscles, others, including the Americans, were inspired to follow suit.  (Everyone remembers the Occupy Wall Street movement, right?)  Activists squatted in Zuccotti Park just like the Cairenes had done in Tahrir Square.  Then the movement metastasized.

Eventually, though, the occupiers dispersed or underwent a metamorphosis.  (Energy of that sort never fully disappears.)

Lately, I’ve been spending a lot of time thinking about Zuccotti Park and Tahrir Square.  And I’ve gained some insights about what happened in those places.  For example, I’ve come to see revolution as a metaphor. It is a kind of human flowering that occurs even during a drought.  Actually it occurs because there’s a drought.  That makes it very ironic.

Revolution is an ending.  It is a beginning too.

It can also be seen as an expression of that which can’t be fully expressed.

October 23, 2018

zeyneb

Last week was terrible.  Six days ago, at approximately 3 a.m. in the morning, my wife’s mother, Zeynep, died.  As soon as we heard that tragic news, I began to send texts and make calls to a variety of people so that I could stay home from work to tend to my wife and give vent to my own profound sadness.

Zeynep had been suffering from kidney disease for a couple of years or so.  Her treatment had primarily consisted of dialysis treatments that left her exhausted and depressed.  Then, about three months or so ago, something changed.  Her body—for whatever reason—began to reject treatment.  It became harder and harder for the doctors to administer dialysis and her medicine seemed to stop working.  As a result, my mother-in-law’s condition deteriorated which led to more depression which led to a worsening of her physical state.  It was a vicious circle that she’d become trapped in.

On the morning of Zeynep’s death, Azza, my wife, had trouble sleeping.  She tossed and turned in the bed next to me.  A few minutes before 3 a.m., she woke up and called her family in Cairo, Egypt, to make sure everything was Okay.  She started telephoning her brothers and sisters but none of them would answer.  Finally, she got someone on the line only to learn that her mother had just passed to the other side.  So, about the time my wife had had her premonition, her mother was breathing her last breath.

I cannot tell you how bad I feel for my wife.  I understand her loss completely.  I actually witnessed my grandfather—I man I was profoundly close to—die in his bed in his home.  That was the culmination of a long, debilitating illness.  And when he finally left us, it took weeks for many of us to fully recover from that devastating blow.

Death is so final.  That’s why it makes us feel devastated and sad and angry.  There is no one to complain to when it happens.  You can shake your fist and scream, but none of those actions will do any good.  Death cannot be reversed upon appeal.

From time to time, my wife turns to me, and with tears in her eyes, asks, “Is she really gone?”  To which I quietly answer, “Yes, she’s gone.”

I wish I could tell her that she’ll be back soon.  But that would be a lie.

October 18, 2018

brain big

It’s Thursday morning, and I am sitting among intellectuals.  We are talking.  I’m enjoying this interaction.

I have spent most of my professional life working at colleges and universities.  This way of earning a living started a long time ago, back when I had beautiful, dark hair and none of this middle-aged spread.  My point is this—I’ve been an educator for what seems like a lifetime.  It has been a lifetime, actually.

I’ve had opportunities to do things away from academe.  And I have even taken advantage of some of these chances.  For example, I was the director of a non-profit museum for a time and I worked in the corporate world as a “Creative Content Consultant,” a euphemism is ever there was one.  Basically, I did research and writing for a large, fortune-500 company.

I disliked the museum job and hated the corporate gig.

One of the reasons I’m drawn to universities is because I have always loved learning and being among learners and the curious.  I have discovered that one of the secrets to living a happy life is cultivating curiosity.  Curiosity is the mind wanting to eat.  The body needs to be fed, so it makes sense that the intellect would similarly require nutrition on a regular basis.  Plus, asking questions is natural and healthy; it’s innate and self-preservative.  If those who once lived in caves many eons ago hadn’t been curious problem solvers, it’s likely none of us would be around today.  Human beings could have entirely disappeared had our ancient ancestors not pursued answers to all sorts of interesting questions.

I think I’d kill myself if I had to be surrounded by the braindead and incurious all day long.  If this were the case, I’m afraid I would eventually end up like them.  That’s because stupidity is one of the most contagious diseases of all.  It breaks down the carrier’s immune system and destroys its host from the inside out.  Who wants to live with such a condition?  Certainly not me.  I’d rather hang myself than deteriorate to that point.

The incurious end up dying early, and after breathing their last breath, their bodies totally decompose in a matter of minutes.  This happens because they are hollow.  Their meager remnants are easily dispersed by the slightest breeze.

Goodbye, Tony

anthony rip

I still find it hard to believe that Anthony Bourdain is gone.  On the morning of June 8th—not yet a month ago—I woke up, brewed myself a cup of Joe, looked at my Twitter feed, and saw that he’d used the belt from his bathrobe to hang himself in his hotel room in Kaysersberg, France.

I immediately Googled his name and started reading.  I needed to confirm that such a thing had really happened.  After looking at the internet for a few minutes, I turned on CNN and a variety of journalists—many of them just hearing about this and now teary-eyed—were talking about Bourdain’s life and his death.  Indeed, this horrifying news was true.

Anthony was one of the most decent people I’ve ever known.  I wrote “known” without consciously deciding to do so.  It is perfectly normal that I wrote it, though.  So many of us knew him.  He was our brother, our father, our son, our uncle, our best friend, the guy we could see ourselves hanging out with.  He was a fellow traveler.

It goes without saying that we are all travelers.  We are all on our way.  We are all wandering and looking for the right path.

While I was living abroad for nearly two decades—in Poland, the UAE, Turkey, and then Egypt—I only occasionally got to see Tony because I rarely looked at television in those faraway places.  But when I came home for vacation during the summertime, I watched, as regularly as the beat of a human heart, No Reservations and then Parts Unknown.  In Anthony, I saw myself.  He was the famous me.  Both of us traveled and explored.  His adventures made it to TV while mine didn’t.  This meant he spoke for me.  I turned on the TV to watch him tell my stories.  Thank you, Tony, for telling them even better than I could have.

Tony was an unapologetic internationalist and we will miss him for that too, especially now that so many Americans seem to be proudly proclaiming themselves “America First!” ultra-nationalists.  (Every time I hear America first, I can’t help but think “Deutscheland uber alles!”)

By the way, blessed be the internationalists because they promote a message of peace and mutual respect.

If you ever watched Tony on television, you know he had a really good time when he was out and about, but he also carried an enormous responsibility.  He explained other countries and the peoples who live in them to a nation of individuals many of whom don’t own passports.  This made him a teacher who didn’t lecture or draw up lesson plans.  In other words, he taught without teaching and he preached without preaching.  And we all sat raptly listening and learning and were converted.

So, Tony, I end this by simply saying goodbye.  I will miss you, and this nation and the world will miss you too, especially now.

 

 

 

Building Bridges

building bridges

I met my wife, Azza, when I was employed by the American University in Cairo as an Instructor in the Department of Rhetoric and Composition, a position I held for seven years.

When Azza and I started going out, she owned a successful catering and food vending business in Cairo.  She’d been trained by an Italian chef named Samantha.  As soon as Azza became proficient in the kitchen, the two of them started making money together, and eventually Azza went “rogue,” breaking away from her mentor to open Azza’s Italian Kitchen, a one-woman operation that helped her earn some really good dough.

In 2015, I left Egypt, bringing Azza with me to the United States.  After a month or so of looking for work, I landed a position in San Antonio, Texas, my birthplace and a city with a cool, international vibe.

&&&

Less than a month ago, after scheming and dreaming and filling out scads of paperwork, Azza opened up a home bakery—Zoozoo’s Sweet Treats (and More)—in accordance with the Cottage Food Industry laws of the state of Texas.  During the intervening weeks, we have done a few events and have made a pretty good start to her little kitchen enterprise.

Last Saturday, we sold Azza’s baked goods at a first-Saturday-of-every-month farmer’s market that had sprouted up in the parking lot of Marbach Christian Church, located on Marbach Road in southwest San Antonio.  We threw our tent up in the middle of a huddle of other tents and then covered a couple of tables with delicious, homemade edibles.  Right next to us, Ayse, our Turkish friend and a neighbor, sold some of her paintings and a few lovely ceramics that had come over with her from Istanbul.

During the course of the day, the church’s pastor, a fifty-something fellow named Darnell with a greying beard, came over to welcome us to the market and then chat.  He was a loquacious fellow with a bass laugh that came directly from his core.  He told us about the halfway house—he pointed at it across the street—that his church was sponsoring.  Then he told us about all the other initiatives—for instance, he acquired and repaired old bicycles for those in the area with no other form of transportation—he and his parishioners were involved in.

My wife and Ayse are both practitioners of Islam.  Ayse quite conspicuously covers her hair with a hijab, so the pastor, quite surprisingly, greeted her with a “hamdullah,” an Arabic word that means “thank God.”  A more appropriate greeting would have been “Salaam Ahlaykum,” but we were all thrilled that he’d even made the attempt and were surprised that he knew as much Arabic as he did.

When I told him that Azza was also Muslim but that she didn’t cover her hair, he seemed a touch baffled.  “So why do Muslim women cover their hair anyway?” he wondered.  Then he followed that up with, “And why does one woman choose to do so and another one not?”

We explained that it was all personal preference and that the idea that all Muslim women were required to wear the hijab was a misunderstanding of Islam and its precepts.  It was an example of a misconception that many have about the religion.

&&&

As you might guess from what I wrote earlier, Pastor Darnell is a busy man, so one thing and then another kept pulling him away from our tent; however, after tending to whatever needed looking after, he always came back to where we’d set up shop, and we eventually invited him to pull up a chair and spend the day with us which he ended up doing.

One of my favorite pastimes these past several years has been educating Americans about the Middle East—I lived in the United Arab Emirates, Turkey, and Egypt for about a decade and a half—and the predominant religion of the region.  Given the current climate in America, where fear of “the other” is being used for political purposes, this pastime has become a vital mission.

After learning that I am a published writer and interested in the arts, Darnell started presenting ideas about projects he and I might collaborate on.  For example, he wanted to know if I would like to help him organize poetry readings.  For another, he asked me if I’d like to help him edit some of his writings.

All these ideas sounded interesting, but they prompted me to make a proposal of my own.  I told him that I thought we ought to organize a kind of “mixer” that would bring Muslims and Christians together for the purpose of building interfaith bridges.

He liked the idea a lot and we exchanged telephone numbers.  In my mind’s eye, I can even see Azza and I doing a little presentation on Arabs, Islam, and Muslims at his church.

&&&

The idea of bringing people together during the Age of Trump excites me and fills me with hope.  Speaking of hope, I think everyone should check this out as a way of becoming a bit more informed and enlightened.

Wrinkles

pexels-photo-479462

I have this just-out-of-bed ritual that I follow every morning.  After successfully finding the floor with my feet, I begin making my way through my dark bedroom toward an unlit bathroom.  My eyes have adjusted by the time I reach the threshold that separates the place where I sleep from the place where I clean myself.  My hand knows exactly where the light switch is located without me needing to engage my eyes in the process of finding it.

My fingers touch the switch and I think, let there be light and then it comes, bright and jarring.  After narrowing my eyes, I step toward the wall-mounted mirror, located above the large countertop and sinks, and look at myself for a few seconds, turning my face to the right and left as I do so.  I also step toward the mirror and away from it to see myself from a variety of vantage points.

I try not to make any judgments about the face that looks back at me.  I mostly take note and catalog my observations.  I also try hard not to feel emotional about the version of Troy Headrick I happen to see on any given day.  I wish to remain detached, as cool as a cucumber or as cold as scientist.

It doesn’t take an observational genius to understand that the Troy I see now is quite a bit different than the Troy I saw twenty, ten, or even five years ago.  This is neither surprising nor disturbing.  This is simply the way things are going with my face, the direction my looks are headed now that I am firmly ensconced in middle-age.  I do not fear these changes or feel angry about them.

There is more grey hair, a bit more sag, especially above and below the eyes, and a general appearance of fatigue that expresses itself in a number of ways.  These are all signs of deterioration and demise.  Some mornings, when I’m feeling especially truthful and detached, I’ll whisper, “Troy, you know where you’re headed, don’t you?  Your face is providing you with a road map.”

&&&

This past weekend, for the first time in quite a long time, my wife and I visited with my cousin, her husband—a man who rarely speaks, but when he does open his mouth, something worth hearing is certain to come out—and their precocious but reserved ten-year-old son.   We arranged to meet them in a Mexican food restaurant in the town where they live.

When I meet members of my extended family—I wish it happened more frequently than it does—I have this habit of blurting out that I’m older than I used to be (as if this fact wasn’t already perfectly clear).  This past weekend, as could be expected, within five minutes of us sitting down together, I said something to the effect that I’ve aged a lot recently, and I immediately felt as if a burden had been lifted from my shoulders.  It was the sort of liberating feeling one might experience when sharing a weighty secret that one had long kept to himself.

My cousin, an educated woman who works in healthcare, seemed older too.  The 800-pound gorilla at our lunch table was the fact that we hadn’t seen each other for a while and now we were all taking stock, making mental notes, about all the ways each one of us had changed since our last get together.

After we’d ordered our drinks and were waiting for our meals to arrive, I launched into a mini-speech on how well my father seems to be aging.  I based this on the fact that he refuses to slow down and never complains about any of his health challenges.  Nor does he ever act as if he wants others to feel sorry for him.  I went on to say that he has apparently made peace with the idea of his own demise and noted how he was able to talk, without looking even a touch morbid, about his own death.  I put forward the hypothesis that the greatest challenge we face—this is especially true of Americans who have this unspoken belief that they are going to live forever and look beautiful in the process—is to become comfortable with our unrelenting decline.

Americans are a funny people.  They are capable of uprooting themselves and moving on to new and different jobs and new and different places, but they have a lot more difficulty dealing with changes in their bodies and appearances.  Many seem to view the ageing process as an affront, and they fight it, every step of the way, tooth and nail.

&&&

I don’t mind physical changes near as much as I mind changes in my emotional well-being.  I hate to see a waning in my overall sense of excitement about life.  When I was a child, I woke up feeling as if each day was going to be a kind of epic adventure.  I delighted in small discoveries, like the finding of an insect crawling across a stretch of concrete.  The blueness of the sky was utterly astonishing and could fill me with giddiness.  Tying a kite to a string and then sending it five hundred feet into the air was like the coolest thing I’d ever done, the coolest thing anyone could ever possibly do.  The nights were magical.  I was delighted by chasing fireflies at dusk and then falling down into the grass and looking up into the growing darkness.

Where has that sense of magic and wonderment gone?  I can do these same things today, but the experience isn’t nearly as intense and awe-inspiring as it once was.  Perhaps I’ve seen the blue sky too many times already and am too familiar with the scene and the color?  Have I become jaded or tired or something else?

I have recently vowed that this is the thing I need to work on most in myself.  I need to find a way to recapture that delight.  But, how, precisely, does one go about doing so?

That’s the million-dollar question.  This year, I hope to find the answer to it.  If I do, I’ll be sure to blog about it here.