Strange Fruit

strange fruit

I am married to a Muslim woman from Africa.  One of my closest friends is a gay man who was born and raised in a small town in flyover country.  I am an avowed socialist.

Question:  What do I have in common with my wife and good friend?  Answer:  We are all outliers.  There is something about each one of us that is “abnormal.”

I’m not the sort of person who feels comfortable thinking in this way.  What, after all, is “normal”?  Even using the word, to describe myself and others, is troubling.  I don’t think about “normality” when I think of human beings.

Suddenly, though, America is changing.  Islamophobia, homophobia, and hatred of “liberals” is on the rise in many quarters.  So, even if I don’t like labeling folks, there are plenty of my compatriots who have no problem doing so and then shunning (or worse) those they think of as foreign, deviant, or un-American.

That and the country is certainly more divided than I ever remember it being.  I keep hearing pundits say that “tribalism” and “tribal” thinking is on the rise.  Actually, tribal thinking is really an oxymoron.  Tribalism and primitivism are the ultimate knee-jerks and have almost nothing to do with sober consideration or rationality.  Primitivism is a celebration of some mythic past, some simpler time, a time that never truly existed except in the imagination.  (When I hear radical Trump supporters say that they “want their country back,” I think I’m hearing a kind of primordial wail by those who believe in fairytales.)  I also think of snowflakes and those who suffer from some form of persecution complex.

Trumpism is really an interesting mix of primitivism, nativism, and fascism.  Too many pundits use the terms “populism” and “populists” when they describe the movement and its adherents.  Populism is a euphemism.  Populism sounds innocuous, and the reason many use it is because they are afraid to admit that there is a large fascist movement afoot in America and elsewhere.  By referring to fascism as populism, we feel more assured that there is no monster lurking under the bed.  The use of populism is us sticking our heads in the sand.  It’s our way of whistling past the graveyard.

Not long ago I asked my gay friend if he was ever afraid.  His answer went something like this.  I used to not be, but now I don’t know.

Could gays ever be scapegoated?  Well, we have seen scapegoating in the past, haven’t we?  We’ve seen genocide in the past, haven’t we?  We’ve seen lynching and cross-burning and bombing.  We’ve seen almost everything in the past, haven’t we?

For those who think such horrid things couldn’t happen here, I’d like to remind them that this sort of ugliness has already happened right here.  Just Google “lynchings” and then click on the “image” link.  It would also help if such skeptics went to the nearest bookstore or library and checked out Sinclair Lewis’ It Can’t Happen Here, penned in 1935.

Read the novel and then turn on the TV.  Watch for a day or two and then get back to me.

 

Charles Bukowski Currently Teaches English at Starbucks

charles-bukowski
The Real Bukowski in All His Glorious Madness

Last Saturday I met Charles Bukowski at a Starbucks in a Barnes and Noble bookstore in San Antonio, Texas.  He was arriving just as my wife and I had finished up our coffees and were gathering our belongings to leave.

Because he could see that we were getting ready to take off, he walked right up to us and asked, “Are you finished here?”

“Yes,” I answered as I stared at his acne-scarred face and misshapen nose—the bulbous proboscis of a wino.

“I ask because you’re at my favorite table, and I want to claim it if you are leaving.”

“You can put your stuff here if you’d like while we get ready to head out.  By the way, has anyone ever told you that you look exactly like Charles Bukowski?”

“Charles who?” he asked gruffly.

“Never mind.”

In fact, he was a spitting image of the renegade poet-madman-drunkard.

Because we’d bought books and had to put on coats and scarves to gird ourselves against the cold, it took us awhile to get our stuff together.  During this period, a conversation began to blossom.  “So you come here often?” I asked him.

“Every Saturday.  You see, I’m retired, but I give private lessons on the side to people who want to learn English.  Right now, I’m working with three young girls from Djibouti.  I always teach them at this particular table.”  After saying this, he leaned in to me and whispered, “Their English is very weak.”

Azza, my wife who speaks Arabic as her mother tongue, is not really a shy person, but she sometimes has a hard time inserting herself into a conversation between Americans when they are speaking a hundred miles an hour.

“I bet they’ll learn very fast, though,” I told him.  “They will probably be better at learning our language than we would be at learning theirs.”

“Maybe.  But who would want to learn whatever it is that they speak?”

“Ask them to speak their language to you and really listen to what they say.  I bet what you hear will sound beautiful if you open your ears and mind.  It’s my opinion that more Americans should learn a second language.”

He kind of frowned and then said, “So many people from crap countries want to come here.  They are just flooding in.  They have to learn English because it’s the lingua franca.”

I could feel the hair stand up on my neck.  Only days earlier, Donny Trump, the Hairpiece, had called African countries “shitholes.”  I had the feeling this old fart was likely a Trumper, and a part of me wanted to snarl.

“By the way, I’d like to introduce you to my wife, Azza.  She’s from Africa.  Her country and the people who call it home are beautiful in many ways.”

“I’m sure it is and that they are,” he said a touch snarkily.

“I think Americans should be a little more careful about judging others.  Don’t you think this country has its share of problems?” I asked him.

“Compared to other places, America is el paradiso,” he said, suddenly shifting to a foreign language.  “By the way, where, in Africa, is your wife from?”

“Egypt,” she said, finally asserting herself.

The man’s face suddenly changed and he started speaking Arabic to her.  As it turns out, he was born in Egypt and lived there as a child.  He asked her where, in “Misr,” she was from, and she said Cairo.  He, as it turns out, had been born in Alexandria.

From that point forward, I faded into the background because the language shifted to Arabic.  At one point, he asked her what her religion was and she said Islam.  He then called himself a “Yehudi,” which means “Jew,” and explained that this fact had played an important role in why his family left North Africa.  He shared some stories about how they had been victims of religious persecution under President Gamal Abdel Nasser.  Hearing these personal accounts saddened my wife.

We ended up talking until his three students showed up.  They were sweet girls.  Before they arrived, we found plenty to laugh about—the irony of an Egyptian Muslim and Jew meeting at the same table in a Starbucks at a Barnes and Noble bookstore in San Antonio.  We were reminded how small the world really is and how big it is too.  And how much we have in common despite our superficial differences.

 

 

 

 

 

 

A Third-Rate President

 

were n egypt
In Wadi Gedid, Egypt

I have a tendency to go on and on when I blog, but I want to be short and to the point on this one.  I am an American man who couldn’t be prouder to be married to an émigré from Egypt, an African country and one of those places the “President”—I don’t find him one bit presidential so I’m required to use quotation marks—recently besmirched by referring to them as “shitholes.”

I am proud because my wife is kind, honest, hardworking, creative, and generous, just to name a few of her positive attributes.  I find it ironic that a day after the “President” belittled those who’ve come here from other places, my wife completed the paperwork needed to start her own sole proprietorship, a home baker business she’s calling “ZooZoo’s Sweet Treats.”  She owned and operated such an enterprise in Egypt and did very well, mostly because she is an artist in the kitchen and a skilled entrepreneur.  I expect that she’ll be a smash here as well.

By the way, has the “President” seen this country in its entirety?  There are places in these United States that could use a little enrichment and beautification.

Why, one wonders, did Trump choose the term shitholes?  He could have referred to locales in Africa and such as “beautiful places,” but he didn’t.  He used such a descriptor because he thinks of large swaths of everywhere else as the “Third World” which equates to “third-rate.”  (Unfortunately, this whole “first-world-versus-third-world way of thinking is widely held in America.)  Those from the Third World are thought to be third-rate because they are poor and backward, which says a lot about what Americans put value on.  Such a way of looking at the world fails to take into account the fact that many in the Third World are actually first-rate when it comes to their spiritual development and the like.

 

 

 

 

 

 

 

LOOK

laptop-eyes-technology-computer

 

I wrote this a little more than a year ago, but it seems, once again, very apropos…

***

I can’t believe I’m being dragged back into politics.  But that is exactly what’s happening.

In 2015 I quit visiting all the political websites that had held my interest for many years.  I stopped thinking about politics and discussing the topic with others.

2015 is also the year I left Egypt after living and working there for seven years.  During that time, I was very political, at least from 2008 to 2014.  In 2011, I witnessed the mass uprising against Hosni Mubarak and found myself swept away by the euphoria that followed his deposing.  Then, two years later, during the month of July, I watched in horror as Egypt’s first democratically elected president, Mohamed Morsi, was overthrown in a military coup.  Some very scary characters referred to it as a “second revolution,” but the more apt term was “counterrevolution.”

The counterrevolution crushed my spirit but not because I was a Morsi fan.  I was devastated because I had seen how hard brave Egyptians had fought to free themselves.  And I saw the sacrifices they’d made.  Suddenly, though, they were right back at square one or even worse.  The only way I could survive such devastation was to numb myself.  So, I withdrew from politics and became apathetic, which takes me back to the point I was making about myself in the second paragraph.

I had a bit of a revival when Bernie Sanders decided to run for president.  The old political juices began to flow again.  From the moment he declared his candidacy, I felt the Bern.  Eventually, he built an incredible following and I began to see a glass that was half full.  Egypt had certainly lost its way but America, it seemed, was on the verge of finding its soul.

Then the Democratic Party machine decided that Hillary Clinton was somehow owed the nomination.  Bernie was treated unfairly and his supporters were pushed aside.  Many of us warned that Clinton was too compromised and therefore vulnerable.  Too few listened to those warnings.  Too many people were too certain about what they thought was a foregone conclusion.  There were many ominous signs for those with the ability to see and read them.  With Bernie out of the race and everyone saying Clinton was a shoo-in, I began to lose interest again.

But I never drifted entirely away.  That weird sense of foreboding I felt wouldn’t let me turn completely off.  The mood of the nation reinforced the sense of dread I felt.  It seemed all too possible that something catastrophic might happen.  And it did on November 8, 2016, a date that go down in infamy.

Now that the world as we’ve known it is in the process of vanishing, the old jump-up-on-a-soapbox Troy has reawakened.

I grew up during a period when Americans smugly believed that the nation and its people were somehow special—or exceptional.  They watched as other countries fell apart or came under the influence of evil powers but felt that such things could never happen in the greatest country the world had ever seen.  America would always remain the beacon.  It would always set the model for others to follow.

But just look where we find ourselves now.  Just look.  Look long and hard.  And while doing so, make sure not to turn your eyes away.  Don’t delude yourself into believing that what you see isn’t as bad as many are suggesting.

The truth is, it’s every bit as bad as people are saying.  We cannot know for sure how bad it may get, but it is already way beyond horrific.

 

My Recent Telephone Conversation with Mom about Trump and Trumpism

forest-trees-northwestisbest-exploress

My Egyptian wife and I left Cairo and moved to America in 2015 to escape political instability and the personal danger that comes with it.  And now, a little more than a year after arriving in what was supposed to be a sanctuary, we find ourselves in the same predicament, in a country that seems to be politically unraveling or exploding or just going to the fucking dogs.

This morning I had a long and heated telephone conversation with my mother, a septuagenarian who lives in a beet red part of a mostly backward southern state.  (By the way, calling a state both mostly backward and southern seems to be a tad redundant, don’t you think?)  The purpose of my call was to see if she’d read an editorial that had been published on DallasNews.com, the online version of the Dallas Morning News, a daily—one of those old-fashioned things composed of real ink that’s been printed on large sheets of paper—which is destined to eventually go the way of dinosaurs.  I’d emailed the article to her several days earlier and had introduced it by saying, “It has come to this in the US—that sober experts, people with real credentials, are actually writing and publishing this sort of stuff.”

By the way, I advise everyone to read the piece at the link and then follow the writer on Twitter @TimothyDSnyder.  Snyder is a well-known historian at Yale University who offers advice on what Americans can do to prevent totalitarianism from arising in the US.  The underlying premise of the piece is that such ugliness is on its way and that we all need to be planning how to resist it (or at least survive it).  If you do read the editorial, you might want to spend the next couple of evenings sleeping with all the lights on.  Otherwise, slumbering in the dark after such a reading might cause you to have really terrifying dreams.

My mother said, and I quote, the writer of that article, “has gone off the deep end.”  My mom is obviously one of those Americans (of a certain generation) who believe “It can’t happen here.”  Because Americans have grown up thinking the nation’s shit don’t stink, many of them can’t recognize seedling fascism/despotism/totalitarianism when it sprouts up right in front of their eyes.

American exceptionalism is something I’ve discussed with her before.  The idea is deeply ingrained in her that the nation is somehow protected by something resembling a force field.  This weird belief that the US is somehow “chosen” and special is a danger unto itself.  The more people who think this nation is immune from fascism and the like, the less likely they are going to be able to see danger and realize that the time to take appropriate action was yesterday.

My mom, it seems, is one of those who is trying to rationalize or normalize what’s happening.  For more on the dangers of doing so, listen to the podcast found at the link below.

https://megaphone.link/SM3064947354

Anyway, getting back to my conversation earlier today with my mother.  Toward the end of our exchange, she said, “I trust the American people to not allow anything like tyranny to happen.”

I asked her, “You mean you trust those same people who voted for a man who ridiculed a handicapped person, called Hispanics rapists and murders, talked about grabbing women by their pussies because his fame allows to get away with such, and has blurred the line between ordinary Muslims and terrorists?”

Of course, my query flummoxed her and thus she didn’t have an immediate comeback.  I then followed that question up with a declaration:  “Clearly, your faith in the American people seems to be a touch misguided.”

I do think there are good Americans out there and that many of them, like Professor Snyder, are bravely writing about what’s happening, making them something akin to heroes.  I’ll have more to say about such types of people in a future blog.

 

 

 

Forced Awakening

seeing-whats-there

I can’t believe I’m being dragged back into politics.  But that is exactly what’s happening.

In 2015 I quit visiting all the political websites that had held my interest for many years.  I stopped thinking about politics and discussing the topic with others.

2015 is also the year I left Egypt after living and working there for seven years.  During that time, I was very political, at least from 2008 to 2014.  In 2011, I witnessed the mass uprising against Hosni Mubarak and found myself swept away by the euphoria that followed his deposing.  Then, two years later, during the month of July, I watched in horror as Egypt’s first democratically elected president, Mohamed Morsi, was overthrown in a military coup.  Some very scary characters referred to it as a “second revolution,” but the more apt term was “counterrevolution.”

The counterrevolution crushed my spirit but not because I was a Morsi fan.  I was devastated because I had seen how hard brave Egyptians had fought to free themselves.  And I saw the sacrifices they’d made.  Suddenly, though, they were right back at square one or even worse.  The only way I could survive such devastation was to numb myself.  So, I withdrew from politics and became apathetic, which takes me back to the point I was making about myself in the second paragraph.

I had a bit of a revival when Bernie Sanders decided to run for president.  The old political juices began to flow again.  From the moment he declared his candidacy, I felt the Bern.  Eventually, he built an incredible following and I began to see a glass that was half full.  Egypt had certainly lost its way but America, it seemed, was on the verge of finding its soul.

Then the Democratic Party machine decided that Hillary Clinton was somehow owed the nomination.  Bernie was treated unfairly and his supporters were pushed aside.  Many of us warned that Clinton was too compromised and therefore vulnerable.  Too few listened to those warnings.  Too many people were too certain about what they thought was a foregone conclusion.  There were many ominous signs for those with the ability to see and read them.  With Bernie out of the race and everyone saying Clinton was a shoo-in, I began to lose interest again.

But I never drifted entirely away.  That weird sense of foreboding I felt wouldn’t let me turn completely off.  The mood of the nation reinforced the sense of dread I felt.  It seemed all too possible that something catastrophic might happen.  And it did on November 8, 2016, a date that go down in infamy.

Now that the world as we’ve known it is in the process of vanishing, the old jump-up-on-a-soapbox Troy has reawakened.

I grew up during a period when Americans smugly believed that the nation and its people were somehow special—or exceptional.  They watched as other countries fell apart or came under the influence of evil powers but felt that such things could never happen in the greatest country the world had ever seen.  America would always remain the beacon.  It would always set the model for others to follow.

But just look where we find ourselves now.  Just look.  Look long and hard.  And while doing so, make sure not to turn your eyes away.  Don’t delude yourself into believing that what you see isn’t as bad as many are suggesting.

The truth is, it’s every bit as bad as people are saying.  We cannot know for sure how bad it may get, but it is already way beyond horrific.