Tag: philosophy

Is It Dumb to Have a Smartphone?

smartphone

I struggled coming up with a title for this one.  I almost called it “My Love/Hate Relationship with My Smartphone.”

Okay, so I own a Samsung Galaxy Note5.  I know.  I know.  It’s certainly not the latest and coolest model.  But then again, I’m not necessarily the coolest guy either.  Almost nothing that I own is the latest version of anything.  In fact, I’m not exactly what you’d call a “high-end” fellow.  I’m more the sort who snoops around at resell shops and flea markets.

I was raised by a brilliant but eccentric father.  He didn’t believe in telephones.  So we didn’t have one in our house for a long time.  Looking back on that period in my life, I can’t see any sort of way that not owning a phone had any detrimental effect on my life.

I remember what life was like at that time in American history.  It seemed quieter, calmer, more serene.  People could, it certainly seems, be alone with their thoughts.  In fact, it seems that it might have actually been easier to have thoughts in that day and age.  It appears perfectly obvious that to have thoughts one would need to have a certain quietness of mind.  Thoughts are a bit like plants.  They need the proper environment to flourish.  The quiet mind is such an environment.

For many years, I resisted buying a telephone.  This was probably a direct result of the values inculcated by my father.  Then, about four years ago, I bought the above-mentioned Samsung.

This device has certainly allowed me to connect with the world, but I think people are generally mostly incapable of doing things in moderation.  Human beings—of course, it’s hard to generalize—are naturally extremists.  They don’t do most things half-assed.

I’m trying to tell you in a roundabout way that I am sort of addicted to my telephone.  As an educator–as someone who stands up in front of lots of young adults—I know that I am not alone in my addiction.  I’ve taught classes where students spent more time looking at their little screens than they did looking at my little face.  This makes me wonder if we really see each other anymore.  Do you think it’s possible that we’ve mostly become invisible to one another?

And do we hear each other?  Do we know how to formulate well thought out sentences?  I certainly know how to ask my telephone where I might find such and such a place by telling it the address I’m looking for.  When it replies, though, it doesn’t ask me any questions like, “Why have you decided to go to this location rather than stay at home?”  Such a question would turn me back on myself.  It might even make me reconsider.  By the way, as you’ve probably already gathered, my Samsung is a pretty poor conversationalist.

I guess I’m just writing whatever comes to mind here.  But there does seem to be a method to my madness.  In what way am I being changed by my telephone and other technological devices?  What ways are these things changing the world we live in?  Are we happier now than we used to be when the world was very small and everything seemed so far away and interesting?

This blog was first published at Pointless Overthinking.

 

 

November 1, 2018

stoicism

I love my job.  I use my years as a university instructor of research methodology, literature, academic writing, philosophy, and critical thinking to manage a writing and learning center at a community college in a very cool part of San Antonio, Texas.

Our center is blessed to have four incredibly dedicated and talented tutors, all of whom have bachelor’s and master’s degrees in English or a related field.  It’s easy to manage people who are bright and resourceful.  Actually, I’m supposed to show them how to do things and to act as a mentor, but I find myself—on a daily basis really—learning things from them and feeling mentored myself.

One of our tutors is a guy named Michael.  He recently graduated from the University of North Texas with a kind of interdisciplinary degree and calls himself an expert in Tejano music, especially the part it plays in Mexican-American culture.  I really like him for a number reason.  For one, he is very much an intellectual and wants, eventually, to get his PhD and become a professor.  He’s also he’s very passionate about politics, and anyone who’s read any of my blogs understands that this makes us brothers in arms.  (He has said, on more than one occasion, that he has friends who are quite active in a variety of anti-fascist organizations.)  I have not pushed him for details on what his friends actually do and he has not voluntarily offered to say more than what he’s already revealed about them.

I mention Mike because he’s both cool and also recently said something that really got me thinking.  On the day he delivered his words of wisdom, it was a quiet time in our writing center, so we had an opportunity to chat about a variety of subjects.  Somehow, I can’t even remember how now, the subject of my goatee came up.  (I’d let it sprout out again after being clean shaven for months.)  While talking, I confessed to having mixed feelings about it because it’s so grey now.  I told him that it had been jet-black and really groovy back when I was younger.  After hearing this, he crossed his arms—I’ve noticed this to be one of his mannerisms—got that half-smile look on his face, and then said, “So you’ve got grey hair.  Embrace it!

His words were exactly the right ones to speak at exactly that moment.  They made me realize how much of an imposter I sometimes can be.  I mean, come on, I call myself a stoic, have read and studied all the great stoic texts, including Marcus Aurelius’ Meditations, a book I would advise every human being alive today to read and to ready carefully, and yet here I was whining about having facial hair that was a little discolored due to age.  Michael’s words embarrassed me and made me realize that I need to live stoicism not just understand its tenets.  I need to fully accept that I am getting older.  That I am aging.  That this body I have is, slowly and inexorably, fading away.  I may not be dead yet, but I am certainly on my way down the path.

By the way, the stoics believe that one of the few things we can count on is that decay and impermanence are part of the natural order of things.  Thus, fighting against the aging process is like trying really hard to keep the sun from rising in the east each morning.  Michael had helped me see that embracing my greyness was a way of practicing stoicism.

I want to finish by thanking Michael for giving me a metaphorical slap in the face.  I certainly deserved the sting of his words.

October 23, 2018

zeyneb

Last week was terrible.  Six days ago, at approximately 3 a.m. in the morning, my wife’s mother, Zeynep, died.  As soon as we heard that tragic news, I began to send texts and make calls to a variety of people so that I could stay home from work to tend to my wife and give vent to my own profound sadness.

Zeynep had been suffering from kidney disease for a couple of years or so.  Her treatment had primarily consisted of dialysis treatments that left her exhausted and depressed.  Then, about three months or so ago, something changed.  Her body—for whatever reason—began to reject treatment.  It became harder and harder for the doctors to administer dialysis and her medicine seemed to stop working.  As a result, my mother-in-law’s condition deteriorated which led to more depression which led to a worsening of her physical state.  It was a vicious circle that she’d become trapped in.

On the morning of Zeynep’s death, Azza, my wife, had trouble sleeping.  She tossed and turned in the bed next to me.  A few minutes before 3 a.m., she woke up and called her family in Cairo, Egypt, to make sure everything was Okay.  She started telephoning her brothers and sisters but none of them would answer.  Finally, she got someone on the line only to learn that her mother had just passed to the other side.  So, about the time my wife had had her premonition, her mother was breathing her last breath.

I cannot tell you how bad I feel for my wife.  I understand her loss completely.  I actually witnessed my grandfather—I man I was profoundly close to—die in his bed in his home.  That was the culmination of a long, debilitating illness.  And when he finally left us, it took weeks for many of us to fully recover from that devastating blow.

Death is so final.  That’s why it makes us feel devastated and sad and angry.  There is no one to complain to when it happens.  You can shake your fist and scream, but none of those actions will do any good.  Death cannot be reversed upon appeal.

From time to time, my wife turns to me, and with tears in her eyes, asks, “Is she really gone?”  To which I quietly answer, “Yes, she’s gone.”

I wish I could tell her that she’ll be back soon.  But that would be a lie.

October 18, 2018

brain big

It’s Thursday morning, and I am sitting among intellectuals.  We are talking.  I’m enjoying this interaction.

I have spent most of my professional life working at colleges and universities.  This way of earning a living started a long time ago, back when I had beautiful, dark hair and none of this middle-aged spread.  My point is this—I’ve been an educator for what seems like a lifetime.  It has been a lifetime, actually.

I’ve had opportunities to do things away from academe.  And I have even taken advantage of some of these chances.  For example, I was the director of a non-profit museum for a time and I worked in the corporate world as a “Creative Content Consultant,” a euphemism is ever there was one.  Basically, I did research and writing for a large, fortune-500 company.

I disliked the museum job and hated the corporate gig.

One of the reasons I’m drawn to universities is because I have always loved learning and being among learners and the curious.  I have discovered that one of the secrets to living a happy life is cultivating curiosity.  Curiosity is the mind wanting to eat.  The body needs to be fed, so it makes sense that the intellect would similarly require nutrition on a regular basis.  Plus, asking questions is natural and healthy; it’s innate and self-preservative.  If those who once lived in caves many eons ago hadn’t been curious problem solvers, it’s likely none of us would be around today.  Human beings could have entirely disappeared had our ancient ancestors not pursued answers to all sorts of interesting questions.

I think I’d kill myself if I had to be surrounded by the braindead and incurious all day long.  If this were the case, I’m afraid I would eventually end up like them.  That’s because stupidity is one of the most contagious diseases of all.  It breaks down the carrier’s immune system and destroys its host from the inside out.  Who wants to live with such a condition?  Certainly not me.  I’d rather hang myself than deteriorate to that point.

The incurious end up dying early, and after breathing their last breath, their bodies totally decompose in a matter of minutes.  This happens because they are hollow.  Their meager remnants are easily dispersed by the slightest breeze.

The Accidental Teacher: An Essay and Memoir (Part 5)

I graduated from little Forsan High, in Forsan, Texas, way back when. To say the school was small is like saying that the Sahara Desert is a large area of land covered by sand.

There were twenty-one of us who received diplomas during commencement. It took the superintendent of schools—my mother had married the man not long after our arrival in West Texas so he was actually my step-father at the time—less than five minutes to call all our names and to distribute the fancily printed certificates of accomplishment. We then congregated in the vestibule of the auditorium, with our parents and the other guests still seated inside, and screamed our class chant, a thing we had artfully composed all by ourselves. It was basically an expletive-laced manifesto of how we’d just freed ourselves from tyranny and were about to conquer the world with our brains and good looks.

Of course, it took the world about five minutes to distribute all sorts of humbling experiences, which let us know, in no uncertain terms, that our existences actually meant nothing in the larger scheme of things no matter how clever or pretty we considered ourselves to be.

I left home and enrolled in a little university called Angelo State, located in San Angelo, Texas, which was just down Highway 87 from Forsan. I mostly went there because Dwayne Norton, my best friend in high school, had graduated two years earlier and was beckoning me to join him. That plus the town was loaded with bars and discos I really dug with an added bonus being that many of them featured twenty-five-cent-tequila-shot nights on a regular basis.

Up until that point in my life, I had been a good student, but not the sort who consulted with guidance counselors and such. In fact, I had no idea what I wanted to be when I grew up—I still haven’t come up with any definitive conclusions yet—so I wasn’t one of these kids who goes to college with a plan and then follows it religiously. It was more important that I be near Dwayne and in a location where I could party like it was 1999.

I started off at ASU by taking a weird collection of courses that were all over the map. Then, just before the start of my second term, I needed to register for an elective, so I looked at the choices I was offered and picked a class called “Introduction to Philosophy.”

Our professor—I can’t precisely remember her name—but I can perfectly recall how she looked and spoke, was a woman from Belgium, which likely made her the first European I ever had contact with. Her last name might have been Randall—that doesn’t sound terribly Belgian though—and her first one could have been Janine or Jeanne. Anyway, she also taught French in the Department of Foreign Languages.

OK, so I’ll call her Professor Randall. She was probably about in her mid-40s at that time and had greying, curly hair. She wore plastic framed glasses, with thick lenses that magnified her eyes, which was very appropriate because she was able to see so much in the texts we read for class. She spoke with a slightly pinched and nasally voice and a strong French accent. But the thing about her I found most intriguing was her absolute courage. She said things in class that were brave and intended to shake our tiny bodies and minds to their cores—we were, after all, mostly kids from little towns who had never been exposed to any sort of real thinking or ideas in our entire lives.

I suppose it was her job to sort of pull the rug out from under us and she succeeded in that mission. I guess I’m being presumptuous speaking for my classmates—perhaps they all just sat there like giant, single-celled organisms and closed their minds to her talk and the texts—but I soaked it all up like a sponge that had never sipped a drop of water but had been waiting and waiting for the opportunity to do so.

Professor Randall kept pouring out those liquid ideas and I kept absorbing them so fast that I could feel that my mind was bloating. But it never did reach the point of supersaturation. There was always room to take in more and more.