Category: Popular Culture

Weirdness of the Weirdest Sort (Or on Being a Trump Supporter)

clown

I really want to remain civil.  I really do.  I try hard.  But in this age of Trump, an era when so many celebrate irrationality, it’s hard to be patient and humane.

I am on Twitter.  I like tweeting but probably not as much as your average sparrow does on a typical day.  I certainly don’t tweet as much as America’s douchebag president does.  (By the way, that’s probably a first for me; I don’t ever remember using the word “douchebag” in anything I’ve ever written.)  I do have one rule of thumb while on Twitter:  I try to send out things that are not stupid or nonsensical.  This puts me automatically at odds with Trump.  He seemingly prefers to tweet dumb and absurd things.  I recently heard Eugene Robinson, well-known columnist at The Washington Post, say that Trump is certainly venal and probably senile.  That sounds about right.

Lately, I’ve gotten my back up against the evangelicals.  Many claim to be supporters of an immoral and sadistic president while simultaneously (and piously) referring to themselves as “children of God” or Christians.  At least they’ve got the “child” part right.  Many are childish, and they see Trump as their “daddy,” the one who’s going to protect them against everything and anything that’s scary (think caravans of scary foreigners coming to America).  The question is, who’s going to guard them against daddy.  Being children, it’s likely they haven’t gotten that far in their thinking.

When I was a boy and going to church, I naively thought that a person was automatically good because he or she would spend a few hours each week warming a pew in some house of worship.  Now that I’m a man, I realize that some of the very worst people warm pews on Sundays.

All this has been a roundabout way to mention that I recently ran across this Baptist preacher who tweets some of the most bigoted, ludicrous, and dishonest stuff you can imagine.  His Twitter handle is @SamGipp.  In a recent tweet he misquoted George Washington as saying, “When government takes away citizens’ right to bear arms, it becomes citizens’ duty to take away government’s right to govern.”  I thought that sounded weird—like some kind of NRA slogan—so I looked it up and found that the authenticity of the quote had been disproved.  I pointed this out to Gipp, and after doing so, even more people who’d seen his tweet began to like and retweet it.

gipp false quote of washington

This is just plain old weirdness of the weirdest sort.  It’s odd that adults, when presented with evidence that contradicts something they believe in, would continue to cling to that which was clearly shown to be crap.

Perhaps it’s a new form of derangement, some kind of Trump Syndrome?

I’m Your Boogie Man!

So this dude got pissed off about my last blog about The Price Is Right and tweeted the following:

price is right blog

I guess he thought I was talking crap about Bob Barker and the early-70s version of the show.  I guess he thought I was some kind of youngster who couldn’t appreciate the “progressive” nature of the program.  I guess he made quite a few assumptions about me, so I had to set him straight.

I messaged him and said that I both personally experienced the 1970s and wore my hair big (and my clothes tight) as was the custom at the time.

Let it be known that he did not respond to my retort.

This talking about the 70s has got me reminiscing.  Those were the days of disco, and like many red-blooded American males of that era, I enjoyed blow-drying my hair, getting tipsy (on beer before leaving home), hauling ass to the nearest bar—one with strobe lights and a dancefloor—ordering rum and Cokes (upon arrival at said joint), and finally, after drinking away any and all inhibitions I might ever have had, getting down in the manner of John Travolta in Saturday Night Fever.

All this recollecting got me so fired up that I went online and prowled around until I found this video from 1976.  It shows a live performance of Dazz, by Brick, one of the all-time best boogie songs and dance bands from an era when folks really knew how to shake their groove thangs.

That performance inspired me to dig a whole lot more.  I ended up unearthing I’m Your Boogie Man (that’s what I am!) by none other than KC and the Sunshine Band.

If these don’t make you want to shake your booty, I’m pretty sure you’re either dead or ain’t got no booty to shake.  Either way, you’re screwed.

 

If the Price Is Right!

Woe is me!  It’s Monday, but not just any Monday.  It’s the first one after the end of last week’s Spring Break.

Now that I’m a middle-aged fart, I’m no longer disentangled enough to have the sort of foot-loose-and-fancy-free spring holidays I once had.  Way back, when I had real freedom, I would (with a long-haired friend or two) load up into some fast car, ice down a case or two of adult beverages, drive to the beach, pitch a tent, and then go walleyed nuts.

Now that I’m a home owner and such, I spent a lot of last week mowing the grass and using one of those buzzy Weed Eater thingies.  I did manage, two mornings in a row (Tuesday and Wednesday, I believe), to watch The Price Is Right on CBS.  Here in Texas, they put the long-running game show on at 10 a.m. sharp.  Right after that, on the very same station, there’s a soap opera that goes by the title The Boastful and the Bashful (or something like that).

Drew Carey is the emcee now.  Pardon me while I write that he’s a poor substitute for Bob Barker, Mr. Have Your Pets Spayed and Neutered.  (Of all the great needs in this world, I always wondered why he’d chosen to focus on the fairly minor problem of what comes from animal fornication, but that’s beside the point.)

It was my first time to have seen The Price Is Right in like forever.

Watching it again got me curious so I went online and Googled “The Price Is Right 1972” and found the following video.  It happens to show the very first episode of what they were calling The New Price Is Right.

Here are some of my thoughts after watching the vid:

  • The 70s seem nearly like ancient history (even though I remember them quite clearly).
  • That was some truly trippy background music (especially the xylophone stuff).
  • The show certainly looked amateurish (to say the least) and I’m surprised the TV powers that be didn’t discontinue it after such a start.
  • Boo-Boo (the first contestant) perhaps wasn’t a ditsy blond in real life, but she certainly played one on TV.
  • I’m amazed that a person could buy a real live automobile for such a price.

By the way, those who didn’t finish reading this blog all the way to its conclusion will receive a lovely parting gift, courtesy of American Tourister.

 

Two Sunday Poems and Some Doodles

Making a Living

Sunday is not
Funday.
Especially this one.
There is a hint
Of rain, more than a hint
Of dimness
Darkness
Cloudness.
Then there is
Tomorrow, the much-dreaded.
Today I will
Shave
Iron clothes
Gas the car.
Tomorrow, before daylight,
I’ll set off
Grim-faced
Determined
Single-purposed.
To arrive by 8 a.m.
Is not to
Sleep in.
No more of that
Human
Foolishness.
Because work is what
We people do.
They call it “making
A living” and not
“Having
A
Life.”

The Library, 9 A.M.

I am surrounded
By books.
Their covers flash
Colorful faces.
I step toward one
(In particular)
To note its personality.
I pick it up, look at its
First page.
Its words
Bring a smile.  I place it
Back down.
I walk among
The stacks.
A million seductive whispers
Come my way.
I listen
I hear
I smile
(Inwardly).
They want me to stop,
Pay closer attention.
I will stop,
I whisper back.  I promise
I will.
And so I do.
I stop, touch
A spine
And read the words
With reader’s eyes.

 

 

 

 

 

Two Doodles and a Poem

Death Doodle 2
Death Doodle 1

Endings

People have died.
People I’ve loved
Have gone.
I cried when they stopped.
I watched them disappear.
Their faces
Grew white.
It was the color of nothing, nobody,
No more. We put them
In expensive boxes
Left their lids open
So the curious
Could gawk.
Their faces were as plastic
As doll skin.
Then we closed the lids
Carried them to green places.
Once there
A man said,
Ashes to ashes
Dust to dust.
They went down
Were lowered
Into holes.
We left
Drove away
And forgot.

Doodles & Poems

Combing

Poems are like
Things you find
On the beach.
They’re misshapen but usually
Sparkle in sunlight.
Some are alive
And scuttle about.
Others are dead but have left
Beautiful
White
Skeletons.

888

Visitors

Some days the poems knock
On your front door.
You go to open it
And greet them.
You get lots of visitors
On such days.
The knocking persists
Even as you turn off
The lights.
The knocking persists.
The knocking persists.
The knocking persists.
Other days
You wait.  No one comes.
You feel
Lonely
Forgotten
Dead. Maybe you are dead?
How would you even
Know if you were
Or weren’t?  Who
Would give you
The news?
When no one comes
You aren’t for sure
If you even
Are.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Azza, Christmas Cooking, and the Great Aunt Jemima

From 2008 to 2015, I lived in Cairo, Egypt, and taught at The American University in Cairo.  In the spring of 2011, about midway through my seven-year stint in North Africa and only two months after Hosni Mubarak was pushed out of office by an enormous uprising of fed-up Egyptians, I met Azza, a born and bred Cairene and the woman who would become my wife less than a year later.

When I met Azza, she had a successful catering business, specializing in Italian food.  Now that we are living in the US—in interesting San Antonio, Texas, a place that feels a little like an American city with a whole lot of Mexico mixed in—my wife is once again considering starting her own enterprise.  This time, though, she’s looking at opening a home bakery.  (The Lone Star State doesn’t heavily regulate the cottage food industry, thus incentivizing those who wish run such a business out of their own kitchens.)

We just finished up with the Christmas holidays.  By the way, my wife is a Muslim and she just loves this time of year.  In fact, she single-handedly destroys all the ugly stereotypes that many close-minded people—I’m thinking mostly about the Trump Evangelicals as I write this—have about practitioners of Islam.  I bring all this up because she did a ton of baking in the run-up to the twenty-fifth of December, and as is usually the case, because she is such a professional in the kitchen, she wrapped a turban around her head to keep stray hair out of the food she was preparing.

One morning I saw her with such a wrap on her head and told her she looked like Aunt Jemima.  Knowing that wouldn’t understand such a reference, I tried to explain who this person was.  As luck would have it, I went to the grocery store a few minutes later and found the appropriate aisle—the one where they kept the syrups for pancakes and waffles and such—and took a picture of the label with America’s beloved Aunt’s photo on it, only to discover (and quite surprisingly too) that the Jemima of today bears little resemblance to the Jemima of old.

The conspiracy theorist in me immediately jumped to the conclusion that they took her turban off because it looked too much like a hijab.  I figured that Quaker Oats didn’t want to feature a character who looked too foreign or too exotic or too Islamic.  After all, this is Trump’s America and the rest of us are only living in it.

As it turns out, there was a reason for the company to modernize Aunt Jemima’s image, but it had nothing to do with them trying to make her look less like a Muslim.  I’ve included a video that explains the whole interesting story about the politics behind the revamping of the image of this cultural icon.